Because marriage can only work if a man is invested in his wife, men have a tendency to make women their source for approval. This is a bug that arises from a good feature. The solution is not to despise women’s influence, nor our call to rule; it is to balance both by placing ourselves under God’s rule and practicing his plan for marriage.
Although the Bible does not specifically comment on women preaching in every setting, this is not because God is indifferent on the matter. Rather, it is because the shapes and patterns of Scripture and creation so strongly draw women away from this role, that no specific command should be necessary.
The evangelical hermeneutic that rejects any sexual doctrine which can’t be prooftexted in as many words is a kind of modern Pharisaicalism. It demands the letter of the Law, and so denies its spirit. It is driven by our modern Gnosticism: in downplaying the importance of embodied existence, we become unable to see the larger “shape” of theology beneath the Bible’s commands, and so we reduce sexual doctrine to the explicit propositions of Scripture.
Don’t let dealing with feminists get you down. Break out the shot glasses and have some fun!
Although servant leadership could be a biblical doctrine describing leadership as the service that men render, in reality it is a term used to convince men that servitude is in fact what leadership is.
Feminism hates the power hierarchy that God has built into creation. But we cannot restore that hierarchy by hating it ourselves—and we do hate it.
God represents his fatherhood through the created order; how a younger man speaks of God, and how he treats older men in real life, reflects how he treats God in his heart.
Marriage is the norm that God established for men and women from the beginning, so to normalize singleness is to normalize the abnormal. There is no “gift” of singleness; there is only the gift of celibacy or the curse of singleness. The counsel in 1 Corinthians 7 is given explicitly as special advice to suspend the normal way of life because of persecution—not as general instructions for the entire church age.
Our mission is to call Christians back to father-rule. That starts by submitting ourselves to the rule of our Father—not chafing against it.
Comedy is a powerful tool of acculturation—and it is effective even if you know what it is doing. If you are conditioned to treat our culture’s wrecking of good things as amusing, how will you take it seriously, or remain sober-minded about the work of repair?
What you wear, the mannerisms you employ, the way you hold yourself—these are a form of expression. What does your bearing say about you?
The concept of “on earth, as in heaven” applies to worship just as much as to doing God’s will day by day. When we attend church, we are entering spiritually into a heavenly reality—which has serious ramifications for our worship.
To restore men’s confidence in what it means to be men, we need to work beyond individual performance and judgment. We must re-establish the kind of tacit cues that other cultures have taken for granted as shaping masculine (and feminine) expression.
While contraceptives are not intrinsically wrong, the ordering of a marriage toward fruitlessness is—and contraceptives often end up being used to establish such a pattern.
Red pill gives us “how things are” without factoring in the fall or the power of redemption. That is its danger. Its benefit is found in a willingness to state things that feminized evangelicals refuse to admit are true.