Everything here investigates the exegetical and doctrinal underpinnings of gender roles and masculinity.
The evangelical hermeneutic that rejects any sexual doctrine which can’t be prooftexted in as many words is a kind of modern Pharisaicalism. It demands the letter of the Law, and so denies its spirit. It is driven by our modern Gnosticism: in downplaying the importance of embodied existence, we become unable to see the larger “shape” of theology beneath the Bible’s commands, and so we reduce sexual doctrine to the explicit propositions of Scripture.
Although servant leadership could be a biblical doctrine describing leadership as the service that men render, in reality it is a term used to convince men that servitude is in fact what leadership is.
Feminism hates the power hierarchy that God has built into creation. But we cannot restore that hierarchy by hating it ourselves—and we do hate it.
There are three critical elements to marriage. If these are carefully tended, marriage itself is a strong and stable institution. If they are not, it is not.
God represents his fatherhood through the created order; how a younger man speaks of God, and how he treats older men in real life, reflects how he treats God in his heart.
We get asked how to lead a wife more than anything else. We break it down like this: you lead your wife by following Jesus, requiring her to follow in your tracks, and calling her to do so. This may seem simplistic, but it is a sure foundation. In this series we’ll look at each of these three elements in turn.
We get asked how to lead a wife more than anything else. We break it down like this: you lead your wife by following Jesus, requiring her to follow in your tracks, and calling her to do so. This may seem simplistic, but it is a sure foundation. In this series we’ll look at each of these three elements in turn.
We get asked how to lead a wife more than anything else. We break it down like this: you lead your wife by following Jesus, requiring her to follow in your tracks, and calling her to do so. This may seem simplistic, but it is a sure foundation. In this series we’ll look at each of these three elements in turn.
Marriage is the norm that God established for men and women from the beginning, so to normalize singleness is to normalize the abnormal. There is no “gift” of singleness; there is only the gift of celibacy or the curse of singleness. The counsel in 1 Corinthians 7 is given explicitly as special advice to suspend the normal way of life because of persecution—not as general instructions for the entire church age.
The second installment of our serial guide to considering a possible helpmeet. Here we focus on what Scripture says about loudness in women, and how to spot it.
The concept of “on earth, as in heaven” applies to worship just as much as to doing God’s will day by day. When we attend church, we are entering spiritually into a heavenly reality—which has serious ramifications for our worship.
The first installment of our serial guide to considering a possible helpmeet. Here we focus on what Scripture says about modesty in women, and how to apply this in the modern day.
While contraceptives are not intrinsically wrong, the ordering of a marriage toward fruitlessness is—and contraceptives often end up being used to establish such a pattern.
From the beginning, God established children as the natural fruit of marriage. Barrenness is a curse—so why would believers voluntarily bring it upon themselves?
Most men you meet will have an incomplete masculinity, but not all are incomplete in the same way. Understanding that masculinity is comprised of a biblical triad can help in grasping where a particular man goes wrong.
Red pill gives us “how things are” without factoring in the fall or the power of redemption. That is its danger. Its benefit is found in a willingness to state things that feminized evangelicals refuse to admit are true.